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While possessing all the worldly objects & comforts of life, man is suffering day & night. Sometimes he is going to a temple or Gurudwara or to any astrologer or magician or priest for the solution of restlessness and attaining peace of mind but all is in vain because mankind is not aware of the fact that peace is not in worldly objects, it is in the mind itself. Unless mind is stable and calm, no object of the world can give happiness and pleasure. For attaining tranquility one has to start the internal voyage through meditation.In this small booklet, our reverend Gurudev Brahmrishi Vishvatma Bawra Ji Maharaj has very kindly taught the technique of meditation to the seekers of truth.
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In the present volume "Yoga for Life" Acharya Shri has stated that yoga (unification and communication with one's ownself) is an utmost necessity of life. On the basis of his personal experience, he has given in a simple way of yoga practice, adopting which one can fulfill one's daily duties well and following the same, attain the perfection (the Ultimate End) of life.
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In this section "The Divine Message of the Divine Guru". though appearing unlinked, as been compiled through the letters by Acharya Shri to the different practitioners of different places is a unique presentation, a sudden reading of which brings the busy, bewildered, puzzled man to a path of stability, worrylcssness,divinity, freedom and perfection.
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In the present volume, the great philosopher and the
experienced yogi gives very minute, scientific analysis of the origin, source
and development of this life and the world. He has opened the gate of real
understanding of Hinduism for the modern world. According to him, "this
world is not a creation, it is a projection. Human being is the manifestation
of that Infinite Supreme Godhead, so is potential to realise Him. Human life is
spiritual not natural, development of life is spiritual, not physical."
Along with these analyses, the concept of fivefold worship of absolute Brahman,
analyses of the theory of rebirth, presentation of the solidarity and
universality of the world on the basis of oneness of the source of even materialistic
phenomena is very unique. Acharya Shri distinctly illustrates the base of the
universality of life and the world,"when he says, "if we go in the
higher space, there is no east,no west; in the same way there is no difference
of caste, colour, creed, class and country for the realised soul who has
elevated his life energy through yoga practice and is beyond and above the
confined individuation." His every sentence seems to be'a statement. Each
chapter is an independent concept. All the unique interpretations of the basic
principles of Hindu philosophy are based upon-h>s own experiences. The small
book gives a clear and divine vision to the traveller of the divine path. There
is no confusion in the theoretical and practical aspects. Acharya Shri states
very clearly that the purity of food and sex is very important factor for a
practitioner of yoga, because food is the cause of mind and sex is the cause'
of life. Unless and until, one is very particular and careful for his food and behaviour,
one can not proceed forward.'He very clearly explains that there are two kinds
of processes, ever going on in this life, i.e., receiving and discharging. One
can give only according to whatever one receives. Our behaviour (Vihar of Shrimadbhagwad
Gita) purely depends upon our Ahar (what we receive from outside). According to
the Vedic ideology, the individual soul functions through five levels, those
are called five sheaths in Taittariyopanishad. In order to maintain the purity
and keep proper functioning of these five aspects, i.e. good physical health,
control of senses, stability of mind, cosmic awareness and pure intelligence
consciousness, there is the practice of physical postures, exercises of
breathing, meditation, study of the holy scriptures and introspection* those give
pure wisdom and realisation of oneness of soul. In this book Acharya Shri has
given very good explanations of all these philosophical concepts and practices
in very simple words, so are practicable and beneficial for the practitioners
of yoga
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Human life is the combination of divine qualities and animal
instincts. He inherits divinity from his divine source and develops animal
characteristics and habits in the journey of various materialistic lives. Going
farther and farther from divinity, he goes on developing more and more
influence of materialistic phenomena, that brings the feeling of limitation and
creates new and new problems. His inner self being the partial manifestation of
infinite divine Godhead, the source of Truth, Knowledge and Bliss, can not
avoid his inner demand of his ownself. Inspired by his that very demand, he
activates himself in his external materialistic phenomena and tries to satisfy
that. Materialistic phenomena, as being the effect of inanimate matter, can not
satisfy his that demand of bliss. The ancient Vedic seers searched for the
truth, realised the reality, the source, form, purpose and aim of life. They
declared that there is no other way to blissfulness except to turn oneself
towards his own inner divine self, that brings divinity in humanity. For the
achievement of that divinity, they have given the way that is called the
practice of yoga in Sanskrit literature.
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A desire for allround development in life is seen to be increasing
in every country of the world. The desire is even more intense in those
countries which are considered highly materialistic. This desire is driven by
the fact that no thinking person is at present satisfied with partial
development in life. They are searching for ways to improve the present
situation. Indeed, the citizens of the materially developed countries are
realizing that they have; inherited a way of life which is deficient for
leading a full life. Due to the effort made by Indians and some Western
thinkers, they now realize that the Yogic way of life is ideal for living a
full life.
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